Good Friday and the Ache in Our Soul: How Jesus Meets Us

This is an adaptation of a post I wrote last year; I still feel this ache at Easter this year…

The Ache in Our Soul- How Jesus Meets Us There

It seems that I tend to travel a lot during the Spring; this year has been no different, with a trip to what will soon become our new home city, a short trip to the Redbud Writer’s Retreat, and a trip down to Dallas this past weekend for a conference. And so, this past weekend was the third weekend in a month that I was away from home—something very odd for me. Michael and I love traveling, but I am a homebody at heart, and I love having consistency in my life.  Yet one of the sweetest things about traveling, for this homebody, is the longing that develops in me when I am away from home. There is a familiar ache that bubbles up, whether I am in Wisconsin, Colorado, or England—the ache for a place where I know the corners of the rooms, the ache for a place where the walls and bed and blankets are familiar, loved, home.

And that feeling knocks on my heart at unexpected moments: when we were in Grand Rapids this past year, for example, my mother drove us past her childhood home, her elementary school, and her family’s church.  My grandpa was a Methodist minister, and so she moved several times as a child, but it was in this city that she started going to school, and her memories of Grand Rapids are vivid. I loved seeing bits of her life through these buildings—the house where she lived, the steps she climbed on her first day of kindergarten, the steeple of the church where my grandfather preached. And although those places were not mine, I felt that old ache flutter again.

C.S. Lewis has written about this ache. In “The Weight of Glory,” he writes,

These things—the beauty, the memory of our own past—are good images of what we really desire; but if they are mistaken for the thing itself they turn into dumb idols, breaking the hearts of their worshippers. For they are not the thing itself; they are only the scent of a flower we have not found, the echo of a tune we have not heard, news from a country we have never yet visited.

“News from a country we have never yet visited.”

Home.

Easter, which we are looking toward, is about many things. But in one sense, it is about home. It is about Jesus making a way for us to be able to enter the Home that we were created for. It is that “country” we keep hearing news from—that ache that bubbles up, that longing that draws us to beauty and goodness and light. The ache for wholeness, and freedom, and perfection—the ache for heaven.

Jesus is the only one who could become the doorway for us to that Home. His body, broken and torn, became the doorway that allows us to enter in and walk into right relationship with God. And through the doorframe of that empty tomb–his resurrection–we get to enter into that home with him, forever. He crossed the threshold from death to life and held the door open for us, too.

Christ's body, broken and torn, became the doorway that allows us to enter into right relationship with God. Share on X

Home. It is what we long for, ache for, desire. In these days of Holy Week leading up to Easter, we can remember afresh that because of the great cost Christ paid for us on the cross, and because of the great miracle of his resurrection, we have an answer to all of the aching and longing that we find in our own hearts.

We can remember that we have found our truest home—in Him.

 

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How Lent Reveals the Gospel in Beautiful, Powerful Ways

How Lent Reveals the Gospel

During my early years, I grew up in a church that wound its way through the months by following the liturgical church calendar. We had different-colored banners up in every season of the year, based on what was being observed in the cycle of the church. The ministers wore stoles over their robes–long pieces of fabric in vibrant hues–that matched the banners and proclaimed the season that the church was in.

When my husband and I attended an Anglican church for a couple of years, the colors, banners, and robes took on a new significance for me. These practical reminders taught me, spiritually, how to live into time as a ChristianAs a student and now as a professor, my life tends to be built around the academic calendar of semesters and summers. At that church, I learned a new way of relating to time through color.

I have been thinking about this because the Church universal is now in the season of Lent–the period of time between Ash Wednesday and Easter Sunday that is meant to draw our hearts and minds into somber reflection. It is a season of spiritual preparation and repentance as we consider the cost that Christ paid for our sin, and Lent is a season of spiritual preparation and repentance as we consider the cost that Christ paid for our sin. Share on Xas we anticipate Holy Week–the week leading up to Easter.

Unlike the blazing red of Pentecost, or even the lively green of “ordinary time,” Lenten Sundays are full of the rich purple of royalty. The color reminds us, the people of God, that the King is making his way to victory, even though the victory initially looks like defeat. It reminds us of the royalty of Jesus even as he humbles himself all the way to death on a cross.

But then comes Holy Week, and with it comes a dramatic shift in hue. Although colors differ from church to church, in my memory Palm Sunday is red, looking ahead to the blood that Christ will offer on our behalf. Maundy Thursday, the night both of communion and betrayal, is white, a simple color for a somber day. But in the late hours of Maundy Thursday, the altar, cross, and banners are stripped bare of even this white fabric, leaving the symbols of faith as naked as Christ became.

Good Friday is sheathed in black. The color of mourning, the color of death. In my town, on this singular day of the year, a prominent church in the area unfurls three huge, black panels between the columns of their church entrance. They flap all day as a reminder that death is near–and that death must come before life.

In Christ, death is turned to life; mourning is turned to joyful celebration. Share on X

Easter, in color as well as in truth, turns everything on its head. In Christ, death is turned to life; mourning is turned to joyful celebration. Resurrection–the reversal of the normal order–occurs. White is the color of the day, a reminder that he who first appeared plain–a Jewish man who was betrayed and killed–is actually more than a man. This simple hue is also, wonderfully, a reminder that white is actually the confluence of all color, and that in the resurrection, Christ has renewed all things. Nothing is outside of his healing, restorative resurrection.

Although I am no longer part of a liturgical congregation, I find myself drawn to the richness of the tradition, and to the power that simple things like colors have to tell us about the Gospel and about how we fit into the larger story of the Church. I may not see the banners and the robes on a weekly basis, but I try to remember the significance as I walk through the Lenten season.

In these days leading up to Easter, I want to more fully ponder the royalty of Jesus, this one who left his heavenly throne for an earthly cross. I want to remember the simplicity of this god-man who was stripped bare and bled. I want to take time to mourn the true death that he died, and then to anticipate the upending power of the resurrection and the newness that he brought to all life.

I want to color inside the lines of the Gospel story this Lenten season, by letting the Gospel seep its color into me.

 

The Greatness of Smallness

True greatness comes from smallness before God and people

Most of my life, I’ve felt a tug toward greatness. You know–that feeling that burns deep and can push us wide? Deep because we know that we were created to do important, meaningful, gorgeous things in the world. Wide because we look around us at all that we aren’t doing and see people who seem great in our eyes–people who carry great influence, great ideas, great power.

And that feeling in me, that yearning for greatness–that ache can make me feel very small.

Small because I don’t have great influence.

Small because I don’t often think my ideas are great.

Small because what power I do have doesn’t come out on great, big stages.

And sometimes that smallness feels very shameful to me, as if I should be doing something bigger and greater and more important with my life. I look around and I see a messy house and words typed on pages and I see papers to grade and I think: what if I’ve missed it? What if I’m never great in the way I long to be?

And then what rises up in me is the desire to do it on my own: to try to push my way into greatness. If I can work harder, think deeper, be better—then, perhaps, greatness will fall upon me like a cape. If I just keep driving my way forward, maybe I can make this happen. Perhaps I can be the key that unlocks that elusive door into the greatness that I desire.

And this is why, friends, I can often feel so tired. And discouraged. Because it doesn’t matter how hard I push, that door to my perceived vision of greatness won’t budge. I can’t fling that door open. I can’t even crack it open. All of my efforts are failures.

And as I was praying yesterday, asking God to crack open something in my heart and not just my circumstances, I heard Him speak: Live small to be great. And I was reminded of those unexpected words from Jesus in Matthew 23, words that slay me and humble me.

Live small to be great. Share on X

But first, some background: Here, in Matthew 23, Jesus is talking with his disciples and with the crowds, and he is cautioning them–cautioning them from living the way their religious leaders live. These leaders, the Pharisees, they’re walking shams. They love to get noticed in a crowd, Jesus says–they love the best seats in the house and the honor that comes with being a leader. They look spiritual and they soak up attention like sponges.

They wield great influence. 

They say they have great ideas.

They love having great power. 

But they’re liars. They refuse to practice what they preach, and their influence and ideas actually tie up the souls of their listeners with heavy burdens. They have power, yes. But rather than setting people free, they’re making spiritual slaves through their hypocrisy.

They do all their deeds to be seen by others,” Jesus cautions. There is nothing in them that really wants to serve others. They just want attention. 

And now they’ve gotten it. The King of the Universe is paying attention, that King padding around in calloused flesh, and the attention they draw is damning. Their lives are all about themselves, when they should be pointing people to God.

And these are the words that slay and humble me, the words that upend me. It’s Jesus himself speaking to his followers, to the Pharisees, to me:

“The greatest among you shall be your servant. Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.”

I am slain, my heart cut open by the knife of scripture, and I see, again, that I have not been seeing at all. That the greatness I am scrolling through on social media and envying and wanting is not greatness, but a sham. It is not that these people I follow are shams, but that my perception of true greatness if skewed. I look at my fellow humans and I see their influence, their ideas, and their power, and I want what they have.

And that is what cuts; what I really need–what my soul actually wants–is God. For ultimately, there is no power apart from him, no influence apart from him, no idea apart from him. Standing in front of the God of the Heavens, the Maker and Creator of all, we are, each one of us, minutely small. There is only one who is great, and He–Christ Jesus–became the servant of all. Unlike the Pharisees, he did practice what he preached. He took the lowest road, the humblest form, the surest pain–all because He is truly great, and that greatness led him to the deepest humility. It led Jesus to becoming the smallest of all things: human. One of us.

The swirling power of the ages, bound up in a baby’s fist. The influence greater than all kings of the earth, unfolded in the cry of a child. The ideas of time and space and all wisdom and knowledge, solidified into the flesh of a human. A small, humble, needy child. The Christ child. Jesus.

It’s backwards.

And it’s perfectly right.

Greatness is smallness, servanthood, humility.

It is not power, ideas, and influence. 

Greatness is smallness, servanthood, humility. Share on X

I can serve the ones who live in the messy house in front of me. I can humble myself on the page with my words. I can make myself small in front of my students so that Christ can be big in their eyes. And with God’s grace, I will.

And then, worked out over the course of a small life, I can be great before the only One who truly matters. Lord, help me. I want to be truly great.

10 Things Every Newlywed Should Know

My newest piece, “10 Things Every Newlywed Should Know,” is up at RELEVANT Magazine. It’s a letter I wrote to my newlywed self–one I wish I’d had for those early months and years of marriage. It’s also one that I would do well to re-read every day, as a reminder of what it means to live healthily and joyfully in a marriage that’s going to make it for the long haul. I hope it encourages you!

10 Things Every Newlywed Should Know--really, things any married person should know!!

1. Repent and Forgive—Daily and Out Loud.

Marriage, in all of its glory, also brings up some ugly sins. When you know you have sinned against your spouse, humble yourself and ask for forgiveness. Out loud. And tell your spouse you forgive him or her—out loud.

Saying “I’m sorry” is different from asking “Will you forgive me?” Asking for forgiveness requires humility before God and your spouse that builds an incredible trust in marriage. Some days, you will need to repent to each other more times than you care to admit, and on those days it’s a good idea to go just to bed early and start over the next morning.

2. Lavish Your Time, Energy and Love on One Another.

There are seasons in life when you will be busier than you imagined. But if you have the time in these early months and years to spend together, take it! Enjoy one another, spend ridiculous amounts of time getting to know each other as husband and wife, laugh together, snuggle, share ideas, dream together out loud. Be one another’s biggest fans.

3. Enjoy Sex and Talk About it Together.

There’s a big learning curve in sex. It’s wonderful and difficult and fun and funny. Don’t forget that phrase your mentor told you: “there’s always an extra limb in sex that doesn’t fit anywhere!” But whatever you do, keep talking together about sex. Be gentle with the vulnerability offered from your spouse. Don’t blow anything off if your spouse brings it up; take it seriously. Satan wants to keep spouses silent in the broken places; by opening up about sex and talking through concerns and questions, you can avoid a lot of additional pain.

4. Find a Church Home and Plug In.

As important as it is to lavish on one another, ultimately, no marriage thrives well in a hermit hole. Find a community of believers and press in. Ask questions. Hang out with older married couples. Ask for help. Go to potlucks. Make friends and pursue those friendships.

Jesus loves the local church, and your marriage is a powerful part of what God is doing—in you and in the larger community you are a part of.

5. Set Aside a Date Night.

Once a week, minimum, for the rest of your lives. Build it into the budget. Intentionality equals trust and love.

Read the other five reminders over at RELEVANT!

Are you waiting for God to breakthrough in your life-

 

Of His Kingdom, There Will Be No End

Christ is risen indeed!

To Christ, the cost of the cross was immeasurable.

To those who loved him, his death was unbearable.

To those who killed him, his resurrection was unstoppable.

To those who believe in him, his victory is unending.

And of his Kingdom, there will be no end.

Good Friday, Easter, and the Ache for Home

 The Ache for Home

This last weekend, I went to Grand Rapids to attend the Calvin Festival of Faith and Writing. My mom and daughter came along with me; it was a great weekend full of seeing old friends, making new ones, and talking about writing.

This was the third weekend in a row that I was away from home—something very odd for me. Michael and I love traveling, but I am a homebody at heart, and I love having consistency in my life.  Yet one of the sweetest things about traveling, for this homebody, is the longing that develops in me when I am away from home. There is a familiar ache that bubbles up, whether I am in Wisconsin, Colorado, or England—the ache for a place where I know the corners of the rooms, the ache for a place where the walls and bed and blankets are familiar, loved, home.

When we were in Grand Rapids this past weekend, my mother drove us past her childhood home, her elementary school, and her family’s church.  My grandpa was a Methodist minister, and so she moved several times as a child, but it was in this city that she started going to school, and her memories of Grand Rapids are vivid. I loved seeing bits of her life through these buildings—the house where she lived, the steps she climbed on her first day of kindergarten, the steeple of the church where my grandfather preached. And although those places were not mine, I felt that old ache flutter again.

C.S. Lewis has written about this ache. In “The Weight of Glory,” he writes,

These things—the beauty, the memory of our own past—are good images of what we really desire; but if they are mistaken for the thing itself they turn into dumb idols, breaking the hearts of their worshippers. For they are not the thing itself; they are only the scent of a flower we have not found, the echo of a tune we have not heard, news from a country we have never yet visited.

“News from a country we have never yet visited.”

Home.

Easter, which we are looking toward, is about many things. But in one sense, it is about home. It is about Jesus making a way for us to be able to enter the Home that we were created for. It is that country we keep hearing news from—that ache that bubbles up, that longing that draws us to beauty and goodness and light. The ache for wholeness, and freedom, and perfection—the ache for heaven. Jesus is the only one who could become the doorway for us to that Home. His body, broken and torn, became the doorway that allows us to enter in and walk into right relationship with God. And through the doorframe of that empty tomb–his resurrection–we get to enter into that home with him, forever. He crossed the threshold from death to life and held the door open for us, too.

Home. It is what we long for, ache for, desire. This Easter, we can remember afresh that because of the great cost Christ paid for us on the cross, and because of the great miracle of his resurrection, we have an answer to all of the aching and longing that we find in our own hearts.

We can remember that we have found our truest home—in Him.